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In Christian theology, the doctrine of incarnation teaches that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the eternally begotten Logos (Koine Greek for "word"), took upon human nature and "was made flesh" [1] by being conceived in the womb of a woman, the Virgin Mary, also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
In the most basic terms, the concept of hypostatic union states that Jesus Christ is both fully God and fully man. He is simultaneously perfectly divine and perfectly human, having two complete and distinct natures at once. The Athanasian Creed recognized this doctrine and affirmed its importance by stating, "He is God from the essence of the ...
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
The religious perspectives on Jesus vary among world religions. [ 1 ] Jesus ' teachings and the retelling of his life story have significantly influenced the course of human history, and have directly or indirectly affected the lives of billions of people, including non-Christians. [ 1 ][ 2 ][ 3 ] He is considered by many to be one of the most ...
Jesus only appeared to be a flesh-and-blood man; his body was a phantasm. Other groups who were accused of docetism held that Jesus was a man in the flesh, but Christ was a separate entity who entered Jesus' body in the form of a dove at his baptism, empowered him to perform miracles, and abandoned him upon his death on the cross. [14]
Lutheran Christology. v. t. e. In Christianity, the Logos (Greek: Λόγος, lit. 'word, discourse, or reason') [ 1 ] is a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity. In the Douay–Rheims, King James, New International, and other versions of the Bible, the first verse of the Gospel of John reads:
For not as common bread nor common drink do we receive these; but since Jesus Christ our Savior was made incarnate by the word of God and had both flesh and blood for our salvation, so too, as we have been taught, the food which has been made into the Eucharist by the Eucharistic prayer set down by him, and by the change of which our blood and ...
Francesco Albani's The Baptism of Christ, when Jesus became one with God according to adoptionism. Adoptionism, also called dynamic monarchianism, [1] is an early Christian nontrinitarian theological doctrine, [1] subsequently revived in various forms, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension.