Search results
Results from the WOW.Com Content Network
In casual conversation some Jews, even when not speaking Hebrew, will call God HaShem (השם), which is Hebrew for 'the Name' (compare Leviticus 24:11 and Deuteronomy 28:58). When written, it is often abbreviated to ה׳. Likewise, when quoting from the Tanakh or prayers, some pious Jews will replace Adonai with HaShem.
In contradiction to what Skehan says of the prophetic books of the Septuagint, [88] Frank Crüsemann says that all extant unequivocally Jewish fragments of the Septuagint render God's name in Hebrew letters or else with special signs of different kinds, and it can accordingly even be assumed that the texts the New Testament authors knew looked ...
Deities depicted in the Hebrew Bible.. For the purposes of Wikipedia categories, "Hebrew Bible" refers only to those books in the Jewish Tanakh, which has the same content as the Protestant Old Testament (including the portions in Aramaic).
According to Ernst Knauf, "El Shaddai" means "God of the Wilderness" and originally would not have had a doubled "d". He argues that it is a loanword from Israelian Hebrew, where the word had a "sh" sound, into Judean Hebrew and hence, Biblical Hebrew, where it would have been śaday with the sound śin.
The following books were written on the petek and the meaning of its words: Matzpon Hapetek ("The Compass of the Petek"), by Amos Levi. This book divides the 6,000 years of the world by the 51 words of the petek, allocating 120 years to each word, analyzing history and the future based on the corresponding word and letters in the petek.
The reason for the common use of the three-letter abbreviation, בס״ד, is probably because it does not contain the letter Hei (ה ), that is used to imply the name of God, and for this reason, a page which contains these letters, without any other Torah content, does not require genizah (a process for writings that contain the name of God), and thus can be thrown away without fear of ...
The verse contains seven (Hebrew) words, and each of the words except Hashamayim ("Heavens") contains the letter Aleph (the first letter of the Hebrew alphabet, with a gematria value of 1). The name "Aleph" hints at its etymological variants "Aluph" ("Chief/Ruler", representing the one God ) and "Eleph" ("One Thousand", representing 1,000 years).
The longer versions contain additional paragraphs, and are often named after distinctive words in those paragraphs. Historically there existed another type of Kaddish, called Qaddish Yahid ("Individual's Kaddish"). [1] This is included in the Siddur of Amram Gaon, but is a meditation taking the place of Kaddish rather than a Kaddish in the ...