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In the Book of Genesis, the patriarch Jacob condemned the anger that had arisen in his sons Simeon and Levi: "Cursed be their anger, for it was fierce; and their wrath, for it was cruel." [1] Some Bible commentators point to God's punishment of Moses, not allowing him to enter the Land of Israel, as being due to Moses's anger at the Jewish ...
Psalm 6 is the sixth psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure". In Latin, it is known as "Domine ne in furore tuo arguas me" . [ 1 ]
It is distinguished from anger that is prompted by something more personal, like an insult. In some Christian doctrines, it is considered the only form of anger which is not sinful. According to these doctrines, an example of righteous anger would be when Jesus drove the money lenders out of the temple (Matthew 21, Matthew 21:12–13).
In the King James Version of the Bible the text reads: 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. The World English Bible translates the passage as:
Seneca's main sources were Stoic.J. Fillion-Lahille has argued that the first book of the De Ira was inspired by the Stoic philosopher Chrysippus' (3rd-century BC) treatise On Passions (Peri Pathôn), whereas the second and third drew mainly from a later Stoic philosopher, Posidonius (1st-century BC), who had also written a treatise On Passions and differed from Chrysippus in giving a bigger ...
Now the man knew his wife Eve, and she conceived and bore Cain, saying, "I have produced a man with the help of the Lord." [i] Next she bore his brother Abel. [ii] Now Abel was a keeper of sheep, and Cain a tiller of the ground. In the course of time Cain brought to the Lord an offering of the fruit of the ground, and Abel for his part brought ...
The Meaning of the Pentateuch: Revelation, Composition and Interpretation. InterVarsity Press. ISBN 9780830878888. Schlimm, Matthew R. (2011). "Part 3. In Search of A Brother's Keeper: Anger and Its Antitheses in Genesis – Ethics outside Eden: Cain and Abel". From Fratricide to Forgiveness: The Language and Ethics of Anger in Genesis. Siphrut ...
A man conquered by anger is in a mass of darkness. He takes pleasure in bad deeds as if they were good, but later, when his anger is gone, he suffers as if burned with fire. He is spoiled, blotted out, like fire enveloped in smoke. When anger spreads, when a man becomes angry, he has no shame, no fear of evil, is not respectful in speech.
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