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Of Persian origin, [6] Al-Nasa'i himself states he was born in the year 830 (215 h.) - although some say it was in 829 or 869 (214 or 255 h.) - in the city of Nasa in present-day Turkmenistan - part of Khorasan, a region in Western Asia and Central Asia known for its many centres of Islamic learning.
As-Sunan al-Kubra is the larger collection of the Sunan al-Nasa'i, having almost twelve thousand (12000) hadiths compared to the almost six thousand (6000) hadiths in the summarised version. [4] The shorter collection is considered the next most authentic book of hadith (narrations of Muhammad ) after the Sahihain ( Sahih al-Bukhari & Sahih ...
Al-Mujtaba (English: the selected) has 5,758 hadiths, including repeated narrations, which the author selected from his larger work, As-Sunan al-Kubra. Within Kutub al-Sittah, it is considered the most authentic book of hadith (narrations of Muhammad ) after the Sahihayn ( Sahih al-Bukhari & Sahih Muslim ) by most scholars of hadith.
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It is the largest Sunan Book available in history of Hadith collection, containing almost twenty two thousand (22,000) Hadiths according to Al-Maktaba Al-Shamela. [2] A book with similar name (Sunan al-Kubra) is also written by Imam al-Nasa'i having almost twelve thousand (12,000) hadiths.
[1] Muhammad might have repeated this statement on multiple occasions, [1] [2] [3] including his Farewell Pilgrimage and later at the Ghadir Khumm, shortly before he died in 632. [2] [4] The version of this hadith in Al-Sunan al-kubra, another Sunni hadith collection, adds the warning, "Be careful how you treat the two [treasures] after me."
Abū Dāwūd (Dā’ūd) Sulaymān ibn al-Ash‘ath ibn Isḥāq al-Azdī al-Sijistānī (Arabic: أبو داود سليمان بن الأشعث الأزدي السجستاني), commonly known as Abū Dāwūd al-Sijistānī, was a scholar of prophetic hadith who compiled the third of the six "canonical" hadith collections recognized by Sunni Muslims, the Sunan Abu Dāwūd.
Hadith terminology (Arabic: مصطلح الحديث, romanized: muṣṭalaḥu l-ḥadīth) is the body of terminology in Islam which specifies the acceptability of the sayings attributed to the Islamic prophet Muhammad by other early Islamic figures of significance such as the companions and followers/successors.