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A popular current text, the King James Version shows 1 Timothy 6:10 to be: For the love of money is the root of all of evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. (The full verse is shown but Bold added being the subject of this page.)
Fragments showing 1 Timothy 2:2–6 on Codex Coislinianus, from ca. AD 550. The original Koine Greek manuscript has been lost, and the text of surviving copies varies. The earliest known writing of 1 Timothy has been found on Oxyrhynchus Papyrus 5259, designated P133, in 2017. It comes from a leaf of a codex which is dated to the 3rd century ...
According to Acts 20:3–6, [23] Timothy was with Paul in Macedonia just before Passover in 58; he left the city before Paul, going ahead of him to await Paul in Troas. [24] "That is the last mention of Timothy in Acts", Raymond Brown notes. [25] In the year 64, Paul left Timothy at Ephesus, to govern that church. [19] His relationship with ...
To the last, Tychicus was serviceable as ever: "Tychicus I sent to Ephesus" (2 Timothy 4:12). As Timothy was in charge of the church in Ephesus (1 Timothy 1:3), the coming of Tychicus would set him free, so as to enable him to set off at once to rejoin Paul at Rome, as the apostle desired him (2 Timothy 4:9, 2 Timothy 4:21). [1]
Authorized King James Version which restores the Divine Name, Jehovah to the original text in 6,973 places, Jah in 50 places and Jehovah also appears in parentheses in the New Testament wherever the New Testament cross references a quote from the Old Testament in 297 places. Totaling to 7,320 places. Messianic Judaism Douay–Rheims Bible: DRB
Titus has a very close affinity with 1 Timothy, sharing similar phrases and expressions and similar subject matter. [12] [13] This has led many scholars to believe that it was written by the same author who wrote 1 and 2 Timothy: their author is sometimes referred to as "the Pastor". [14] The gnostic writer Basilides rejected the epistle. [15]
1 Timothy 3:1 ανθρωπινος (human or of a man) – D* it b,d,g,m,mon Ambrosiaster Jerome mss Augustine Speculum πιστος (faithful) – rell. 1 Timothy 3:14 προς σε (to you) – omitted by F G 6 1739 1881 cop sa. 1 Timothy 3:16 ομολογουμεν ως (just as we are professing) – D* 1175 ομολογουμενως ...
The roots of the HCSB can be traced to 1984, when Arthur Farstad, general editor of the New King James Version of the Bible, began a new translation project.In 1998, Farstad and LifeWay Christian Resources (the publishing arm of the Southern Baptist Convention) came to an agreement that would allow LifeWay to fund and publish the completed work. [2]
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