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The Nasik inscription of Ushavadata is an inscription made in the Nasik Caves by Ushavadata, a son-in-law of the Western Satraps ruler Nahapana, in the years circa 120 CE. It is the earliest known instance of the usage of Sanskrit , although a rather hybrid form, in western India.
The Nasik and Karle inscriptions refer to Nahapana's dynastic name (Kshaharata, for "Kshatrapa") but not to his ethnicity (Saka-Pahlava), which is known from other sources. [13] Nahapana had a son-in-law named Ushavadata (Sanskrit: Rishabhadatta), whose inscriptions were incised in the Pandavleni Caves near Nasik. Ushavadata was son of Dinika ...
Nasik Cave inscription No.10. of Ushavadata, Cave No.10. Much of the information about Ushavadata comes from his Nashik and Karle inscriptions. The Nashik inscription contains an eulogy of Ushavadata in Sanskrit, and then records the donation of a cave to Buddhists in a Middle Indo-Aryan language. The Karle inscription contains a similar eulogy ...
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Three types of settlements are named in the inscriptions: nagara (city), nigama (town) and gama (village). [27] The Nashik prashasti inscription calls him ekabrahmana. One interpretation of this word is "a peerless Brahmin" [13] or "a staunch Brahmin", [44] since the same inscription also states that he destroyed the haughtiness of other ...
The Nasik inscription dates to the mid-1st century CE, is a fair approximation of standard Sanskrit and has hybrid features. [14] The Junagadh rock inscription of Western Satraps ruler Rudradaman I ( c. 150 CE , Gujarat) is the first long poetic-style inscription in "more or less" standard Sanskrit that has survived into the modern era.
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The Nasik inscription of the 19th year of Sri Pulamavi also mentions the Khakharatavasa, or Kshaharata race. [11] The earliest Kshaharata for whom there is evidence is Abhiraka, whose rare coins are known. He was succeeded by Bhumaka, father of Nahapana, who only used on his coins the title of Satrap, and not that of Raja or Raño (king).