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Sānlùn figures like Kumārajīva's pupil Sengzhao (384–414), and the later Jizang (549–623) were influential in introducing a more orthodox and non-essentialist interpretation of emptiness to Chinese Buddhism. Sengzhao argues, for example, that the nature of phenomena could not be said to be either existent or non-existent and that it was ...
According to Kumārila, the two truths doctrine fundamentally is an idealist doctrine, which conceals the fact that "the theory of the nothingness of the objective world" is absurd: [O]ne should admit that what does not exist, exists not; and what does exist, exists in the full sense. The latter alone is true, and the former false.
Nirvana in some Buddhist traditions is described as the realization of sunyata (emptiness or nothingness). [11] Madhyamika Buddhist texts call this as the middle point of all dualities (Middle Way), where all subject-object discrimination and polarities disappear, there is no conventional reality, and the only ultimate reality of emptiness is ...
Smith wrote that Nishitani "presents a subtle philosophical analysis of reality and a lively argument for resolving problems of being in terms of certain metaphysical principles of Zen Buddhism." Smith called the book "profound yet clearly written", and credited Nishitani with "erudite wisdom and understanding of both Eastern and Western ...
This idea is central to Mahayana Buddhist philosophy and is most elaborately discussed in the works of Nagarjuna, a foundational figure in the Madhyamaka school. Śūnyatā refers to the absence of inherent existence in all phenomena; nothing possesses an independent, permanent self-nature. Instead, everything exists interdependently, arising ...
According to Takeshi Umehara, some ancient texts of Buddhism state that the "truly Absolute and the truly Free must be nothingness", [14] the "void". [15] Yet, the early Buddhist scholar Nagarjuna , states Paul Williams, does not present "emptiness" as some kind of Absolute; rather, it is "the very absence (a pure non-existence) of inherent ...
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A Definition Etymology In other languages abhidhamma A category of scriptures that attempts to use Buddhist teachings to create a systematic, abstract description of all worldly phenomena abhi is "above" or "about", dhamma is "teaching" Pāli: abhidhamma Sanskrit: abhidharma Bur: အဘိဓမ္မာ abhidhamma Khmer: អភិធម្ម âphĭthômm Tib: ཆོས་མངོན་པ ...