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Lex Mahumet pseudoprophete (English: Law of Muhammad the pseudo-prophet/false prophet) is the translation of the Qur'an into Medieval Latin by Robert of Ketton (c. 1110 – 1160 AD). It is the earliest translation of the Qur'an into a Western European language .
In addition to a Latin translation of the Quran, for each surah Dominicus Germanus de Silesia includes curated tafsir, or exegesis by Muslim commentators, including ʿAbd ar-Razzāq al-Kāshānī . [ 3 ] [ 4 ] These selections of tafsir are presented in Latin translation as well as in the original Arabic text.
Allameh Tabataba’i. Al-Mizan fi Tafsir al-Qur'an (Arabic: الميزان في تفسير القرآن, "The balance in Interpretation of Quran"), more commonly known as Tafsir al-Mizan (تفسير الميزان) or simply Al-Mizan (الميزان), [1] is a tafsir (exegesis of the Quran) written by the Shia Muslim scholar and philosopher Allamah Sayyid Muhammad Husayn Tabataba'i (1892–1981).
Quran.com - The Noble Quran, one of the most massive compilations of translations of the Qur'an. Quran Explorer, listing different titles (and place of revelation) by different translators of the Quran. Al-Quran, open source multi-language Quran project; Quran, your go-to resource for brief description of what your site offers
Tafsir al-Qurtubi (Arabic: تفسير القرطبي) is a 13th-century work of Qur'an exegesis (Arabic: tafsir) by the classical scholar Al-Qurtubi. [1] Considered one of the best and most iconic tafsirs to date. [citation needed] The tafsir of Al-Qurtubi is regarded as one of the most compendious exegesis of them all and is truly among the ...
A 16th-century Quran opened to show sura (chapter) 2, ayat (verses) 1–4. An āyah ( Arabic : آية , Arabic pronunciation: [ʔaː.ja] ; plural: آيات ʾāyāt ) is a "verse" in the Qur'an , one of the statements of varying length that make up the chapters ( surah ) of the Qur'an and are marked by a number.
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[270] Because the Quran is spoken in classical Arabic, many of the later converts to Islam (mostly non-Arabs) did not always understand the Quranic Arabic, they did not catch intense allusions [90] that were clear to early Muslims fluent in Arabic and they were concerned with reconciling apparent conflict of themes in the Quran. Commentators ...