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In the Book of Leviticus when Moses consecrates Aaron and his sons as High Priest and priests, respectively, the linen undergarments are not mentioned (Leviticus 8:7, Leviticus 8:13), [3] though their use is obviously presumed. There were four holy garments worn by both the priests and the High Priest alike:
There Moses stripped Aaron of his priestly garments and transferred them to Eleazar. Aaron died on the summit of the mountain, and the people mourned him for thirty days. [ 57 ] [ 15 ] [ 58 ] [ 59 ] The other account is found in Deuteronomy 10:6, where Aaron died at Moserah and was buried.
That of the High Priest was embroidered (Exodus 28:39); those of the priests were plain (Exodus 28:40). On the Day of Atonement, the High priest would change into a special tunic made of fine linen that was not embroidered when he would enter the Holy of Holies. This tunic could only be used once, with a new set made for each year.
The Torah provides for specific vestments to be worn by the priests when they are ministering in the Tabernacle: "And you shall make holy garments for Aaron your brother, for dignity and for beauty". [31] These garments are described in Exodus 28, Exodus 39 and Leviticus 8. The high priest wore eight holy garments (bigdei kodesh). Of these ...
The high priest alone was anointed with holy anointing oil upon his consecration, [24] hence the title of the "anointed priest" [4] (though in the initial consecration of Aaron and his sons, all of them were anointed [25]). The consecration also required wearing the special high priestly vestments for seven days. [26]
The priestly divisions or sacerdotal courses (Hebrew: מִשְׁמָר mishmar) are the groups into which Jewish priests were divided for the purposes of their service in the Temple in Jerusalem. The 24 priestly divisions are first listed in the Biblical Book of Chronicles 24 .
This latter instance is particularly interesting, because just as a tzitz appeared on the Aaron’s rod so is the Aaronide high-priest supposed to wear a tzitz on his forehead. In addition to this, once in the Hebrew Bible, in Ezekiel 8:3, the word appears in the construction tzitzit rosh meaning “a mop of hair” and probably deriving from ...
A terumah (Hebrew: תְּרוּמָה), the priestly dues or heave offering, is a type of offering in Judaism. The word is generally used for offerings to God, but can also refer to gifts to a human. The word is generally used for offerings to God, but can also refer to gifts to a human.
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