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Key: The names of the generally accepted Olympians [11] are given in bold font. Key: The names of groups of gods or other mythological beings are given in italic font. Key: The names of the Titans have a green background. Key: Dotted lines show a marriage or affair. Key: Solid lines show children.
Apollodorus gives a list containing seven names, [7] as well as mentioning five other Oceanids elsewhere. [8] Of these twelve names, eight match Hesiod. [9] Hyginus, at the beginning of his Fabulae, lists sixteen names, while elsewhere he gives the names of ten others. [10] Of these 26 names, only nine are found in Hesiod, the Homeric Hymn, or ...
Dione is not mentioned in Hesiod's treatment of the Titans, although the name does appear in the Theogony among his list of Oceanids, the daughters of Oceanus and Tethys, [13] and according to Hesiod, Aphrodite was born from the foam created by the severed genitals of Uranus, when they were thrown into the sea by Cronus, after he castrated ...
When Hades requested to marry Zeus's daughter, Persephone, Zeus approved and advised Hades to abduct Persephone, as her mother Demeter would not allow her to marry Hades. [261] In the Orphic "Rhapsodic Theogony" (first century BC/AD), [262] Zeus wanted to marry his mother Rhea. After Rhea refused to marry him, Zeus turned into a snake and raped ...
The Theogony (Ancient Greek: Θεογονία, Theogonía, [2] i.e. "the genealogy or birth of the gods" [3]) is a poem by Hesiod (8th–7th century BC) describing the origins and genealogies of the Greek gods, composed c. 730–700 BC. [4]
The Greek goddess of love sometimes takes the name Dione: this may identify her with Aphrodite, though Homer calls Dione the mother of Aphrodite. Károly Kerényi notes in this context that the name Dione resembles the Latin name Diana, and is a feminine form of the name Zeus (cf Latin deus, god), hence meaning "goddess of the bright sky". [3]
The Pandora myth first appeared in lines 560–612 of Hesiod's poem in epic meter, the Theogony (c. 8th–7th centuries BCE), without ever giving the woman a name. After humans received the stolen gift of fire from Prometheus, an angry Zeus decides to give humanity a punishing gift to compensate for the boon they had been given.
An alternative version of the same myth makes the Cyclops Brontes rather than Zeus the father of Athena before Metis is swallowed. [15] Hesiod's account is followed by Acusilaus and the Orphic tradition, which enthroned Metis side by side with Eros as primal cosmogenic forces. Plato makes Poros, or "creative ingenuity", a son of Metis. [16]