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Dione is not mentioned in Hesiod's treatment of the Titans, although the name does appear in the Theogony among his list of Oceanids, the daughters of Oceanus and Tethys, [13] and according to Hesiod, Aphrodite was born from the foam created by the severed genitals of Uranus, when they were thrown into the sea by Cronus, after he castrated ...
The Greek goddess of love sometimes takes the name Dione: this may identify her with Aphrodite, though Homer calls Dione the mother of Aphrodite. Károly Kerényi notes in this context that the name Dione resembles the Latin name Diana, and is a feminine form of the name Zeus (cf Latin deus, god), hence meaning "goddess of the bright sky". [3]
Key: The names of the generally accepted Olympians [11] are given in bold font. Key: The names of groups of gods or other mythological beings are given in italic font. Key: The names of the Titans have a green background. Key: Dotted lines show a marriage or affair. Key: Solid lines show children.
In Hesiod's Theogony, kings and poets receive their powers of authoritative speech from their possession of Mnemosyne and their special relationship with the Muses. Zeus , in the form of a mortal shepherd, slept together with Mnemosyne for nine consecutive nights, thus conceiving the nine Muses .
In Greek mythology, the Titans (Ancient Greek: Τιτᾶνες, Tītânes, singular: Τιτάν, Titán) were the pre-Olympian gods. [1] According to the Theogony of Hesiod, they were the twelve children of the primordial parents Uranus (Sky) and Gaia (Earth), with six male Titans—Oceanus, Coeus, Crius, Hyperion, Iapetus, and Cronus—and six female Titans, called the Titanides ...
Hesiod's Theogony, (c. 700 BCE) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...
The Theogony (Ancient Greek: Θεογονία, Theogonía, [2] i.e. "the genealogy or birth of the gods" [3]) is a poem by Hesiod (8th–7th century BC) describing the origins and genealogies of the Greek gods, composed c. 730–700 BC. [4]
Aphrodite's other set of attendants was the three Horae (the "Hours"), [112] whom Hesiod identifies as the daughters of Zeus and Themis and names as Eunomia ("Good Order"), Dike ("Justice"), and Eirene ("Peace"). [140] Aphrodite was also sometimes accompanied by Harmonia, her daughter by Ares, and Hebe, the daughter of Zeus and Hera. [141]