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Civil disobedience has served as a major tactic of nationalist movements in former colonies in Africa and Asia prior to their gaining independence. Most notably Mahatma Gandhi developed civil disobedience as an anti-colonialist tool. Gandhi stated "Civil disobedience is the inherent right of a citizen to be civil, implies discipline, thought ...
Civil disobedience is the active and professed refusal of a citizen to obey certain laws, ... (For example, they might refuse to swear allegiance to the king, and, as ...
The Congress Working Committee gave Gandhi the responsibility for organising the first act of civil disobedience, with Congress itself ready to take charge after Gandhi's expected arrest. [12] Gandhi's plan was to begin civil disobedience with a satyagraha aimed at the British salt tax.
Nonviolent resistance, or nonviolent action, sometimes called civil resistance, is the practice of achieving goals such as social change through symbolic protests, civil disobedience, economic or political noncooperation, satyagraha, constructive program, or other methods, while refraining from violence and the threat of violence. [1]
Sit-ins are often recognized for illuminating the goals of the movement in a way that young people were also able to participate in. [8] Sit-ins were an integral part of the nonviolent strategy of civil disobedience and mass protests that eventually led to passage of the Civil Rights Act of 1964 which ended legally sanctioned racial segregation ...
At the time, he said, the main acts of civil disobedience were calls for “divestments from South Africa, and occupying buildings, as well as pitching tents, was one of the techniques.”
This is an accepted version of this page This is the latest accepted revision, reviewed on 13 January 2025. 1849 essay by Henry David Thoreau Civil Disobedience First page of "Resistance to Civil Government" as published in Aesthetic Papers, in 1849. Author Henry David Thoreau Language English Publication place United States Media type Print Text Civil Disobedience at Wikisource This article ...
Civil disobedience and non-cooperation as practised under satyagraha are based on the "law of suffering", [22] a doctrine that the endurance of suffering is a means to an end. This end usually implies a moral uplift or progress of an individual or society.