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Methodist founder John Wesley summarised the opening verses of John 1 as follows: John 1:1–2 describes the state of things before the creation; John 1:3 describes the state of things in the creation; John 1:4 describes the state of things in the time of man's innocence; John 1:5 describes the state of things in the time of man's corruption. [9]
(John 15:22) For every excuse is withdrawn from the sinner, if, with the Word present, and enjoining what is to be done, he refuses to obey Him. Nor is the Word to be blamed on this account; any more than a master, whose discipline leaves no excuse open to a delinquent pupil on the ground of ignorance.
YouVersion (also known as Bible.com or the Bible App) is an online and mobile Bible platform published for Android, iOS, Windows Phone, ... (their address book) and ...
In the King James Version of the Bible the text reads: And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. The New International Version translates the passage as: And he brought him to Jesus.
In 1953, former American Bible Society board member Bruce M. Metzger stated that the translation was written to support Jehovah's Witness doctrines, with "several quite erroneous renderings of the Greek", [120] and cited 6 examples (John 1:1, [121] Col. 1:15-17, [122] Phil. 2:6, [123] Titus 2:13, [124] 2 Pet. 1:1, [125] and Rev. 3:14 [125]). In ...
In the King James Version of the Bible the text reads: The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. The New International Version translates the passage as: The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!
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