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Transcendentalism is a philosophical, spiritual, and literary movement that developed in the late 1820s and 1830s in the New England region of the United States. [1] [2] [3] A core belief is in the inherent goodness of people and nature, [1] and while society and its institutions have corrupted the purity of the individual, people are at their best when truly "self-reliant" and independent.
Literary movements are a way to divide literature into categories of similar philosophical, topical, or aesthetic features, as opposed to divisions by genre or period. Like other categorizations, literary movements provide language for comparing and discussing literary works. These terms are helpful for curricula or anthologies. [1]
Saint Thomas derives the six explicitly as transcendentals, [8] though in some cases he follows the typical list of the transcendentals consisting of the One, the Good, and the True. The transcendentals are ontologically one and thus they are convertible: e.g., where there is truth, there is being and goodness also.
Pages in category "Transcendentalism" The following 27 pages are in this category, out of 27 total. This list may not reflect recent changes. ...
[5] Frederic Henry Hedge. Originally, the group went by the name "Hedge's Club" because it usually met when Hedge was visiting from Bangor, Maine. [1] The name Transcendental Club was given to the group by the public and not by its participants. The name was coined in a January 1837 review of Emerson's essay "Nature" and was intended ...
'Another World: The Transcendental Painting Group' at LACMA presents an overdue survey of the abstract painting movement started in New Mexico.
[4] [5] Kant's theory of transcendental humanism has been subject to criticism by academics for its paradoxical position that has caused misinterpretation of the theory. In the world of academia, critiques have engaged in profound discussion and debate around the meaning, relevance and historical context of the philosophical theory.
In religion, transcendence refers to the aspect of God's nature and power which is wholly independent of the material universe, beyond all physical laws.This is contrasted with immanence, where a god is said to be fully present in the physical world and thus accessible to creatures in various ways.