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Reform and Reconstructionist Judaism affirm belief in the afterlife, though they downplay the theological implications in favor of emphasizing the importance of the "here and now", as opposed to reward and punishment. The Union for Reform Judaism believes the righteous of any faith have a place in heaven but does not believe in a concept of ...
Judaism acknowledges an afterlife, but does not have a single or systemic way of thinking about the afterlife. Judaism places its overwhelming stress on Olam HaZeh (this world) rather than Olam haba (the World to Come), and "speculations about the World to Come are peripheral to mainstream Judaism". [37]
Simcha Paull Raphael (born 1951) is a Canadian psychotherapist, death awareness educator, and writer. He is the founder of the Da'at Institute for Death Awareness, Advocacy, and Training, [2] and author of the book Jewish Views of the Afterlife, [1] a synthesis of premodern mystical Jewish philosophy with postmodern concepts of transpersonal psychology, consciousness research, and near-death ...
Accounts of afterlife are considered to be aimed at the popular prevailing views of the time so as to provide a referential framework without necessarily establishing a belief in the afterlife. Thus while it is also acknowledged that living the life of a householder is above the metaphysical truth, Sikhism can be considered agnostic to the ...
Heaven and Hell: A History of the Afterlife is a book by American New Testament scholar Bart D. Ehrman.Published in 2020 by Simon & Schuster, the book examines the historical development of the concepts of the afterlife throughout Greek, Jewish, and early Christian cultures, and how they eventually converged into the concepts of Heaven and Hell, that modern Christians believe in. [1] [2]
After this period, the soul is able to enjoy the light of God in the afterlife. Because the punishment is temporary, the problem of Hell in the Christian sense is less applicable to Judaism. Both Non-Jews and Jews have a share in the World to Come, if they are righteous.
With the codification of Rabbinical Judaism and the Talmud, Jewish theology concerning the afterlife had largely abandoned the concept of a single destination for all mankind after death and adopted the more recognizable model which espoused a place of reward for the righteous, and a place of punishment for the wicked called Gehinnom.
In the course of the 1st millennium CE, Jewish scholars [which?] developed an elaborate system of seven heavens, named: [5] [6] [7]. Vilon (Hebrew: וִילוֹן, Tiberian: Wīlōn, Curtain) [8] or Araphel (Hebrew: עֲרָפֶל, Tiberian: ʿĂrāp̄el, Thick Cloud): [9] The first heaven, governed by Archangel Gabriel, is the closest of heavenly realms to the Earth; it is also considered the ...