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It is a key episode and almost immediately follows another important element, the Confession of Peter: "you are the Christ" (Matthew 16:16, Mark 8:29, Luke 9:20). [1] The transfiguration narrative acts as a further revelation of the identity of Jesus as the Son of God to some of his disciples. [1] [10]
The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
In Islam, Jesus (Isa) is considered to be a messenger of God and the Messiah who was sent to guide the Descendants of Israel (Bani Isra'il) with a new scripture, the Gospel . [ 24 ] [ 25 ] The Quran mentions Jesus by name 25 times—more often than Muhammad [ 26 ] —and emphasises that Jesus was a mortal human who, like all other prophets, had ...
Christ Pantocrator in a Roman mosaic in the church of Santa Pudenziana, Rome, c. 400–410 AD during the Western Roman Empire. Despite the lack of direct biblical or historical references, from the 2nd century onward, various theories about the appearance of Jesus were advanced. However, these focused more on his physical appearance than on his ...
Earlier in the Gospel narrative, these hypotheses about Jesus' identity were provided in Mark 6:14-16 by those in the court of Herod Antipas when he wondered if Jesus was John the Baptist restored to life.
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus. One of the relevant Bible passages is John 1 ( John 1:1–18 ) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos ( Koine Greek for "word").
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
In Institutes of the Christian Religion (II.xv) Calvin was critical of those who know Christ "in name only", e.g. those who simply teach that Christ is the Redeemer without understanding or teaching how he redeems. For Calvin knowing Christ involves knowing his power and dignity in terms of the threefold office: as priest, prophet and king. [13]
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