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Elias Hicks (March 19, 1748 – February 27, 1830) was a traveling Quaker minister from Long Island, New York.In his ministry he promoted doctrines deemed unorthodox by many which led to lasting controversy, and caused the second major schism within the Religious Society of Friends (the first caused by George Keith in 1691). [1]
The separation was caused by the determination of some Quakers to participate in the social reform movements of the day despite efforts by leading Quaker bodies to dissuade them from mixing with non-Quakers. These reformers were drawn especially to organizations that opposed slavery, but also to those that campaigned for women's rights.
The Hicksite Separation (1967), uses the new social history to inquire who joined which side; Dunn, Mary Maples. William Penn: Politics and Conscience (1967). Frost, J. William. The Quaker Family in Colonial America: A Portrait of the Society of Friends (1973), emphasis on social structure and family life. Frost, J. William.
In 1815, Quakers at Blue River established a monthly meeting at the Hicksite Friends Meeting House, located just east of Salem. [4] Coffin donated two acres for the building and a cemetery. [ 5 ] [ 6 ] While the church was being built, its members planned to build a school and created a committee of 24 people to look after and promote the ...
The Quaker population in the area began to decline about 1830, caused by western migration, the "Great Separation" between Hicksite and Orthodox Quakers, and controversy surrounding Quakers during the abolition movement and the Civil War. Between 1850 and 1870 most Quaker meetings in the area were closed, with the Providence Meeting closed in 1870.
Following the Great Separation of 1827, local Hicksite Quakers use one half of the meeting house and their Orthodox brethren the other. Both were buried in the nearby meeting house cemetery. In 1870, W. D. Lee built a limestone wall around the cemetery. [8]
Many scholars have written about various aspects of these controversies. A good short summary is Larry Kuenning's "Quaker Theologies in the 19th Century Separations", [10] but for more depth, see H. Larry Ingle, Quakers in Conflict: The Hicksite Reformation (Philadelphia: Pendle Hill, 1998).
In 1827, the Great Separation divided Pennsylvania Quakers into two branches, Orthodox and Hicksite. Many individual meetings also separated, but one branch generally kept possession of the meeting house. The two branches reunited in the 1950s.