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When the Lord turned again the captivity of Zion, we were like them that dream. Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The Lord hath done great things for them. The Lord hath done great things for us; whereof we are glad. Turn again our captivity, O Lord, as the streams in the south.
The Prayer of Humble Access is the name traditionally given to a prayer originally from early Anglican Books of Common Prayer and contained in many Anglican, Methodist, Presbyterian, and other Christian eucharistic liturgies, including use by the personal ordinariates for former Anglican groups reconciled to the Catholic Church.
Psalm 100 is the 100th psalm in the Book of Psalms in the Tanakh. [1] In English, it is translated as "Make a joyful noise unto the Lord, all ye lands" in the King James Version (KJV), and as "O be joyful in the Lord, all ye lands" in the Book of Common Prayer (BCP).
Lord, make me an instrument of your peace. Where there is hatred, let me bring love. Where there is offence, let me bring pardon. Where there is discord, let me bring union. Where there is error, let me bring truth. Where there is doubt, let me bring faith. Where there is despair, let me bring hope. Where there is darkness, let me bring your light.
Forgive, Lord, all our trespasses, That they no more may us distress. As of our debtors we gladly let Pass all the trespasses and debt. To serve make us all ready be In honest love and unity, Into temptation lead us not. When the evil spirit makes battle hot Upon the right and the left hand. Help us with vigour to withstand,
The Gospel of Mark 12:29–31 mentions that Jesus of Nazareth considered the opening exhortation of the Shema to be the first of his two greatest commandments and linked with a second (based on Leviticus 19:18b): "The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all ...
In day-to-day situations, the expressions of "Hallelujah" and "Praise the Lord" are used by Christians as spontaneous expressions of joy, thanksgiving and praise towards God. [25] In contemporary worship services across denominational lines, the use of these jubilatory phrases require no specific prompting or call or direction from those ...
People: We lift them up unto the Lord. Priest: Let us give thanks unto our Lord God. People: It is meet and right so to do. Priest: It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, Holy Father, Almighty, Everlasting God. (A proper preface may follow for certain occasions)