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José Clemente Orozco's painting The Demagogue. A demagogue (/ ˈ d ɛ m ə ɡ ɒ ɡ /; from Greek δημαγωγός, a popular leader, a leader of a mob, from δῆμος, people, populace, the commons + ἀγωγός leading, leader), [1] or rabble-rouser, [2] [3] is a political leader in a democracy who gains popularity by arousing the common people against elites, especially through ...
Populist leaders often present themselves as people of action rather than people of words, talking of the need for "bold action" and "common sense solutions" to issues which they call "crises". [196] Male populist leaders often express themselves using simple and sometimes vulgar language in an attempt to present themselves as "the common man ...
In any democracy, demagogy — the use of incessant lies to whip up fear and hatred of disfavored groups, the embrace of scapegoating, hatred, exaggeration and hyper emotionalism for political ...
A aggravate – Some have argued that this word should not be used in the sense of "to annoy" or "to oppress", but only to mean "to make worse". According to AHDI, the use of "aggravate" as "annoy" occurs in English as far back as the 17th century. In Latin, from which the word was borrowed, both meanings were used. Sixty-eight percent of AHD4's usage panel approves of its use in "It's the ...
The threat of "mob rule" to a democracy is restrained by ensuring that the rule of law protects minorities or individuals against short-term demagoguery or moral panic. [8] However, considering how laws in a democracy are established or repealed by the majority, the protection of minorities by rule of law is questionable.
The book discusses the liberal left in the United States and how it has treated African Americans from the 1970s to the presidency of Barack Obama.Coulter states in the book that, in order to obtain the votes of African Americans, the Democratic Party has continually played the "race card" and accused the Republican Party of racism when it is not deserved.
McGee uses the term in his seminal article "The 'Ideograph': A Link Between Rhetoric and Ideology" which appeared in the Quarterly Journal of Speech in 1980. [4] He begins his essay by defining the practice of ideology as practice of political language in specific contexts—actual discursive acts by individual speakers and writers.
In 1997, Janis Edwards and Carol Winkler expanded the idea of the ideograph to include visual images as well as written words. [6] They argue images can act as “a Visual reference point that forms the basis of arguments about a variety of themes and subjects” that are used by both “ elites and non-elites” alike. [ 7 ]