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Latin America's version of modernity is a prime example of a contradiction to European modernity. During Europe's imperial conquest, ultimately created a dominant version of colonialism that the world would associate with modernity, Mexico provided an alternative version of modernity that contradicted the brutal and harsh nature of colonial ...
The Culture of Power and the Power of Culture: Old Regime Europe 1660–1789 (2003) Cameron, Euan. Early Modern Europe: An Oxford History (2001) de Gouges, Linnea. Witch Hunts and State Building in Early Modern Europe Nisus Publications, 2017. de Vries, Jan. The Economy of Europe in an Age of Crisis, 1600–1750 (1976)
The modern era or the modern period is considered the current historical period of human history. It was originally applied to the history of Europe and Western history for events that came after the Middle Ages , often from around the year 1500, like the Reformation in Germany giving rise to Protestantism .
The early modern period is a historical period that is part of, or (depending on the historian) immediately preceded, the modern period, with divisions based primarily on the history of Europe and the broader concept of modernity. There is no exact date that marks the beginning or end of the period and its extent may vary depending on the area ...
This aspect of modernism has often seemed a reaction to consumer culture, which developed in Europe and North America in the late 19th century. Whereas most manufacturers try to make products that will be marketable by appealing to preferences and prejudices, high modernists reject such consumerist attitudes to undermine conventional thinking ...
Early signs of the rebirth of civilization in western Europe began to appear in the 11th century as trade started again in Italy, leading to the economic and cultural growth of independent city-states such as Venice and Florence; at the same time, nation-states began to take form in places such as France, England, Spain, and Portugal, although ...
Religious orders such as the Franciscans, Dominicans, Augustinians, and Jesuits partook in most missionary endeavours in the New World. By the late 16th and 17th centuries, the latter's presence increased as they sought to reassert their power and revive the Catholic culture of Europe, which had been damaged by the Reformation. [61]
The definition of Western changed as the West was influenced by and spread to other nations. Islamic and Byzantine scholars added to the Western canon when their stores of Greek and Roman literature jump-started the Renaissance. The Cold War also reinterpreted the definition of the West by excluding the countries of the former Eastern Bloc.