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The Mac Durnan Gospels or Book of Mac Durnan (London, Lambeth Palace MS 1370) is an illuminated manuscript Gospel book made in Ireland in the 9th or 10th century, a rather late example of Insular art. [1] Unusually, [citation needed] it was in Anglo-Saxon England soon after it was written, and is now in the collection of Lambeth Palace Library ...
British Library, Egerton MS 609 is a Breton Gospel Book from the late or third quarter of the ninth century. It was created in France, though the exact location is unknown. The large decorative letters which form the beginning of each Gospel are similar to the letters found in Carolingian manuscripts, but the decoration of these letters is closer to that found in insular manuscripts, such as ...
It announces the intention of the city of Priene to change their calendar so that it begins on the birthday of Augustus, the first day of the good news. The Priene inscription is the most famous pre-Christian use of the concept of the gospel. Dated to 9 BCE, a few years before the birth of Jesus, the inscription demonstrates that the gospel was ...
Second part of the calendar inscription of Priene. The Priene calendar inscription (IK Priene 14) is an inscription in stone recovered at Priene (an ancient Greek city, in Western Turkey) that records an edict by Paullus Fabius Maximus, proconsul of the Roman province of Asia and a decree of the conventus of the province accepting the edict from 9 BC.
15.8 Gospel Books. 15.9 Psalters. ... the beginning of the texts after the calendar in the usual arrangement. ... University Library, I.6.4.2 (Codex Wallerstein)
Marcan priority (or Markan priority) is the hypothesis that the Gospel of Mark was the first of the three synoptic gospels to be written, and was used as a source by the other two (Matthew and Luke). It is a central element in discussion of the synoptic problem —the question of the documentary relationship among these three gospels.
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Written as though uttered by the book itself, the poem was probably specially composed for the title page [9] and possibly by Cotton himself. [4] It puts forward the spurious claim that Athelstan had intended the gospel book to be "sacred to kings, whenever they were contemplating the initial responsibilities of rule", apparently since Cotton ...