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A dominant woman and a submissive man practicing feminization. Feminization or feminisation, sometimes forced feminization (shortened to forcefem or forced femme), [1] [2] and also known as sissification, [3] is a practice in dominance and submission or kink subcultures, involving reversal of gender roles and making a submissive male take on a feminine role, which includes cross-dressing.
Historical figures have cross-dressed for various reasons across the centuries. For example, women have dressed as men in order to go to war, and men have dressed as women in order to avoid going to war. Many people have engaged in cross-dressing during wartime under various circumstances and for various motives. This has been especially true ...
Jane Dieulafoy (1851–1916) was a French woman who, when her husband enlisted during the Franco-Prussian War, dressed as a man and fought alongside them. Nadezhda Durova (1783–1866) was a decorated Russian cavalry soldier of the Napoleonic Wars who spent nine years disguised as a man.
After watching, Melissa got an idea: She dared her husband to dress up as Buddy the Elf from the iconic Christmas movie and hop around N.Y.C. to recreate the scenes
An Indonesian man infected with coronavirus went to extreme and unusual lengths to sneak into a flight back home — disguising himself as his wife and using her negative test to board the plane ...
Salò, or the 120 Days of Sodom (1975) – The four masters dress in women's clothes and coerce their male victims, clothed in wedding dresses, into same-sex marriage. Incorrigible (1975) – Victor Vauthier (Jean-Paul Belmondo) dresses up as a transvestite to expose his client's cheating husband, but is arrested by the police during a raid.
Lopez Obrador over the weekend met with Salma Luevano, one of the first trans people to become a federal lawmaker, but a day later referred to her as a "man dressed as a woman" when questioned why ...
The Pearl, A Journal of Facetiae and Voluptuous Reading (1879–1880), a Victorian pornographic magazine, also contains an account of the flagellation of a victim dressed as a woman, although, in the strict sense, this account does not represent pinaforing per se because the man, Frank, is not petticoated as part of his punishment but has ...