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The orthodox Christian belief about the intermediate state between death and the Last Judgment is immortality of the soul followed immediately after death of the body by particular judgment. [185] In Catholicism some souls temporarily stay in Purgatory to be purified for Heaven (as described in the Catechism of the Catholic Church, 1030–1032).
The holiness of eternal life includes the possession of the theological virtues and moral virtues, which after death is matured as impeccability (the inability to be tempted or commit sin, because one is so holy that one only wills what God wills), [43] and the happiness of eternal life includes love, joy, and peace during suffering and work ...
The belief in the rebirth after death became the driving force behind funeral practices; for them, death was a temporary interruption rather than complete cessation of life. Eternal life could be ensured by means like piety to the gods, preservation of the physical form through mummification , and the provision of statuary and other funerary ...
Some teach that death itself is not a natural part of life, but was allowed to happen after Adam and Eve disobeyed God so that mankind would not live forever in a state of sin and thus a state of separation from God. [45] [46] [47]
That sense of an alternative belief system underlies the descriptions of near-death experiences, at least as they’re documented by the Christian researchers in "After Death." The floating, the ...
Early Christian church fathers defended the resurrection of the dead against the pagan belief that the immortal soul went to the underworld immediately after death, and afterwards it would be reincarnated into another body (metempsychosis). It is a Christian belief that the souls of the righteous go to Heaven. [32] [33]
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