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These Marian hymns have been used in daily prayers since early Christianity (they became part of liturgy later) as a way to teach people the Orthodox beliefs, and to prepare them against ideas considered heresies. [6] Marian hymns remain a key element in the liturgy of the Coptic Church and are included in every canonical hour, day and night ...
O Joyful Light of the holy glory of the Father immortal: heavenly, holy, blessed Lord Jesus Christ! Since we have come to the setting of the sun and have seen the evening light, we praise God the Father, the Son and the Holy Spirit. It is proper for You to be praised at all times by fitting melodies, O Son of God, giver of life.
This is the night when Jesus Christ broke the chains of death and rose triumphant from the grave. Night truly blessed, when heaven is wedded to earth, and we are reconciled to you! Accept this Easter candle, a flame divided but undimmed, a pillar of fire that glows to your honor. Let it mingle with the lights of heaven,
Lord God Almighty!) references Isaiah 6:3 and Revelation 4:8 [3] and mirrors the opening line of the Sanctus (Holy, Holy, Holy, Lord God of hosts). Described as a "reverent and faithful paraphrase of Revelation 4:8–11" and of the Johannine vision of unending worship in Heaven, it is an example of Heber's dutiful attempt to avoid excessive ...
The only record of communal song in the Gospels is the last meeting of the disciples before the Crucifixion. [1] Outside the Gospels, there is a reference to St. Paul encouraging the Ephesians and Colossians to use psalms, hymns and spiritual songs.
That is, a song or other vocal or instrumental piece can be in the key of C major or A minor, but a song or some other piece cannot be in the key of B diminished or F augmented (although songs or other pieces might include these triads within the triad progression, typically in a temporary, passing role). Three of these four kinds of triads are ...
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Shalom Aleichem (Hebrew: שָׁלוֹם עֲלֵיכֶם, 'Peace be upon you') is a traditional song sung by many Jews every Friday night upon returning home from synagogue prayer. It signals the arrival of the Shabbat , welcoming the angels who accompany a person home on the eve of the Shabbat.