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Persons, places, or things can be consecrated, and the term is used in various ways by different groups. The origin of the word comes from the Latin stem consecrat, which means dedicated, devoted, and sacred. [1] A synonym for consecration is sanctification; its antonym is desecration.
A major offence was to tamper with a consecrated host, otherwise known as the Body of Christ. Additionally, Bible desecration has resulted in prosecution. [1] [2] Most modern nations have abandoned laws against sacrilege out of respect for freedom of expression, except in cases where there is an injury to persons or property.
The Blessed Virgin Mary venerated as The Virgin of the Navigators, 1531–1536, with her protective mantle covering those entrusted to her [1]. The consecration and entrustment to the Virgin Mary is a personal or collective act of Marian devotion among Catholics, with the Latin terms oblatio, servitus, commendatio and dedicatio being used in this context. [2]
Whenever new Chrism is consecrated, it is added to the existing stock. The Eastern Church believes that the same Chrism consecrated by the Apostles is still in use today, having been added-to by all generations of the Church. The earliest mention of the use of Chrism is by Saint Hippolytus of Rome (†235).
Spain was officially consecrated to the Sacred Heart on 30 May 1919, a solemn act that was attended by the priest Mateo Crawley-Boevey, the Nuncio to Spain Francesco Ragonesi, the bishops, King Alfonso XIII and the government. The idea of consecrating Spain to the Heart of Jesus, as other countries had already done, emerged through an ...
In the Decretal, "Quod votum," unic. De veto et voti redemptione (iii, 15) in 6°, Boniface VIII declared authoritatively that the vow of chastity, consecrated by the reception of major orders, or by religious profession in an approved institute, created a diriment impediment to marriage. Some communities of tertiaries not belonging to an ...
In many Christian churches, some portion of the consecrated elements is set aside and reserved after the reception of Communion and referred to as the reserved sacrament. The reserved sacrament is usually stored in a tabernacle, a locked cabinet made of precious materials and usually located on, above, or near the high altar.
Antidoron is not considered a sacrament and is explicitly not consecrated during the Eucharist. Therefore, non-Orthodox present at the liturgy, who are not admitted to partake of the consecrated bread and wine, are often encouraged to receive the antidoron as an expression of Christian fellowship and love.