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It is a doubled black cord used to keep a keffiyeh in place on the wearer's head. [1] Agals are traditionally made of goat or camel hair. [ 2 ] Modern agals typically use cord manufactured for this purpose (rulers of Bahrain in particular are known for wearing elaborate agal designs), but plain rope is still occasionally utilized.
Another type of keffiyeh is the shemagh, which is a scarf that is red-and-white, checkered and has tassels. The bigger the tassels, the more important the person. This red-and-white keffiyeh is associated with Jordan and is its national symbol. [10] The shemagh is worn mostly in Jordan and by Bedouin communities. [11] It is made from cotton.
In recent times, other colors have come into use, with the indigo veils saved for use on special occasions. It usually has many layers that cover the head, and it drapes down to loosely cover the neck. It is worn by some French people as a scarf. [citation needed] The tagelmust covers the head.
An elaborate head tie worn by Ellen Johnson Sirleaf, President of Liberia. A head tie, also known as a headwrap, is a women's cloth head scarf that is commonly worn in many parts of West Africa and Southern Africa. The head tie is used as an ornamental head covering or fashion accessory, or for functionality in different settings. Its use or ...
The gutra is worn folded into a triangle and centred on the head. Ghutrah (Arabic: غتره) is a traditional keffiyeh headdress worn by men in the Arabian peninsula. It is made of a square of usually finer cotton cloth ("scarf"), folded and wrapped in various styles (usually a triangle) around the head.
Head covering is a sign of a woman's married status, which (among other things) could indicate to men that she is unavailable to them. [9] Head-covering indicates awe when standing before God, similar to the kippah for men. [9] Nowadays, head-covering also serves a sign of identification with the religious Jewish community. [9]
According to Hab Touch, director of the National Museum of Cambodia, the krama may date back to the Pre-Angkor Norkor Phnom era, between the first and fifth centuries CE. . Over the period, many Shivas and other Hindu gods wearing the kben (a simple hip wrapper rolled at the waist takes the form of a large krama) have been recovered at the Angkor Borey si
[1] [2] Generally aanchal or pallu, the loose end of a sari is pulled over the head and face to act as a ghoonghat. A dupatta (long scarf) is also commonly used as a ghoongat. [3] Since the ancient period of India, certain veiling practices (what became known as ghoonghat) has been partially practiced among a section of women.