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Location of the adyton within a temple The adyton in the Temple of Apollo in Didyma. In Classical architecture, the adyton (Ancient Greek: ἄδῠτον, 'innermost sanctuary, shrine', lit.
A garbhagriha (Sanskrit: गर्भगृह, romanized: Garbhagṛha) is the innermost sanctuary of Hindu and Jain temples, what may be called the "holy of holies" or "sanctum sanctorum". The term garbhagriha (literally, "womb chamber") comes from the Sanskrit words garbha for womb and griha for house.
A model of the Tabernacle showing the holy place, and behind it the Holy of Holies. The Holy of Holies (Hebrew: קֹדֶשׁ הַקֳּדָשִׁים, romanized: Qōḏeš haqQŏḏāšīm or Kodesh HaKodashim; also הַדְּבִיר hadDəḇīr, 'the Sanctuary') is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where the Shekhinah (God's presence) appeared.
Sanctum sanctorum of Airavatesvara Temple, India. The Latin phrase sanctum sanctorum is a translation of the Hebrew term קֹדֶשׁ הַקֳּדָשִׁים (Qṓḏeš HaQŏḏāšîm), literally meaning Holy of Holies, which generally refers in Latin texts to the holiest place of the Ancient Israelites, inside the Tabernacle and later inside the Temple in Jerusalem, but the term also has ...
A seven-storey vimana. Vimana is the structure over the garbhagriha or inner sanctum in the Hindu temples of South India and Odisha in East India. In typical temples of Odisha using the Kalinga style of architecture, the vimana is the tallest structure of the temple, as it is in the shikhara towers of temples in West and North India.
One layman remarked that the temples are constructed in the shape of the summit of the mountains with the highest spires suggesting the world of the sky; a touch of the infinite is brought into the mundane world.” [10] The inner sanctum (garbhagruha), where the Deity resides, serves as the metaphorical embryo of the temple; accordingly ...
The sanctum is separated from the anteroom by dividers (or walls with very large openings) and is slightly raised with respect to the space around it. The wall(s) of the inner sanctum are almost always tiled or of marble, but are otherwise undecorated. There are no lights – other than that of the fire itself – in the inner sanctum.
The main temple Pura Penataran Agung Batur, is divided into three areas: the outer sanctum of the temple (jaba pisan or nistaning mandala), the middle sanctum (jaba tengah or madya mandala), and the inner main sanctum (jero or utamaning mandala). [7] [8] The main shrine of Pura Ulun Danu Batur is located in the inner sanctum (jero).