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Intonjane [pronunciation?] is a Xhosa rite of passage into womanhood practiced in the Eastern Cape of South Africa. [1] The ritual takes place after a girl has had her first period . [ 1 ] This ritual is symbolic of a girl's sexual maturity and ability to conceive .
Intonjane is one which is commonly performed by amaGcaleka. The Gcaleka practise of intonjane, which involves a number of ceremonies which speak to the rite of passage of Xhosa girls. [6] It aims to prepare girls for marriage and womanhood. Initiates take part in rituals performed by their birth families, which include physical and spiritual ...
These rituals and ceremonies are sacrosanct to the identity and heritage of the Xhosa and other African descendants. Though some western scholars question the relevance of these practices today, even urbanised Xhosa people do still follow them. The ulwaluko and intonjane are also traditions which separated this tribe from the rest of the Nguni ...
The ritual practise of Ulwaluko is a highly respected and sacred cultural practice among the Xhosa and some Nguni speaking peoples of South Africa. It has been alleged that the impact of the practice may threaten the self-esteem of a homosexual young man, although it is not compulsory for any person to participate.
Re-incorporation is characterized by elaborate rituals and ceremonies, like debutant balls and college graduation, and by outward symbols of new ties: thus "in rites of incorporation there is widespread use of the 'sacred bond', the 'sacred cord', the knot, and of analogous forms such as the belt, the ring, the bracelet and the crown." [9]
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The Navajo song ceremonial complex is a spiritual practice used by certain Navajo ceremonial people to restore and maintain balance and harmony in the lives of the people. . One half of the ceremonial complex is the Blessing Way, while the other half is the Enemy Way (AnaŹ¼í Ndáá
This syncretism is evident in rituals, festivals, and the spiritual lives of individuals who draw on the strengths of both their indigenous traditions and the newer religions. However, tensions have arisen, particularly where aggressive proselytism by Christian or Islamic groups has sought to replace traditional African religions entirely.