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Sakya Monastery houses a huge library of as many as 84,000 books on traditional stacks 60 metres (200 ft) long and 10 metres (33 ft) high. Most of them are Buddhist scriptures, although they also include works of literature, history, philosophy, astronomy, mathematics, agriculture, and art. [10]
The Mahāvastu is considered a primary source for the notion of a transcendent (lokottara) Buddha, common to all Mahāsāṃghika schools. According to the Mahāvastu, over the course of many lives, the once-human-born Buddha developed supramundane abilities including: a painless birth conceived without intercourse; no need for sleep, food, medicine or bathing although engaging in such "in ...
The worship of Mahayana sutra books and even in anthropomorphic form (through deities like Prajñāpāramitā Devi) remains important in many Mahayana Buddhist traditions, including Newar Buddhism, Tibetan Buddhism and East Asian Buddhism. This is often done in rituals in which the sutras (or a deity representing the sutra) are presented ...
The Nepalese Buddhist textual tradition is a unique collection of Buddhist texts preserved primarily in Nepal, particularly within the Newar Buddhist community of the Kathmandu Valley. [55] It is distinct for its emphasis on preserving the Sanskrit originals of many Mahayana and Vajrayana scriptures, which have otherwise been lost in India and ...
The Sanskrit was published in parallel with the Tibetan and three Chinese versions by the Study Group on Buddhist Sanskrit Literature at the Institute for Comprehensive Studies of Buddhism at Taisho University in 2004, [4] and in 2006, the same group published a critical edition that has become the standard version of the Sanskrit for scholarly ...
This chapter was the first English version of any Buddhist scripture. [ 213 ] [ 214 ] An English translation of the Lotus Sūtra from two Sanskrit manuscripts copied in Nepal around the 11th century was completed by Hendrik Kern in 1884 and published as Saddharma-Pundarîka, or, the Lotus of the True Law as part of the Sacred Books of the East ...
Ashokavadana mentions two incidents of Ashoka turning towards violence after adopting Buddhism. In one instance, a non-Buddhist in Pundravardhana drew a picture showing the Buddha bowing at the feet of Nirgrantha Jnatiputra (identified with Mahavira, the 24th Arihant of Jainism).
In book 38 (the third longest book in the sutra), titled Disengagement from the World, Samantabhadra teaches on the Buddhist path to awakening. He is asked two hundred questions on the bodhisattva's career and provides ten answers to each one, providing a comprehensive set of guidelines and practices for bodhisattvas.
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