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Matthew 16 is the sixteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus begins a journey to Jerusalem from the vicinity of Caesarea Philippi, near the southwestern base of Mount Hermon. Verse 24 speaks of his disciples "following him". The narrative can be divided into the following subsections:
Matthew 16:2b–3 (the signs of the times) is a passage within the second and third verses in the 16th chapter of the Gospel of Matthew in the New Testament. It describes a confrontation between Jesus and the Pharisees and Sadducees over their demand for a sign from heaven. It is one of several passages of the New Testament that are absent from ...
Matthew 16:21-23: From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day. Then Peter took Him aside and began to rebuke Him, saying, “Far be it from You, Lord; this shall not happen to You!”
Matthew 16:19 is the nineteenth verse in sixteenth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It records the words spoken by Jesus to Simon Peter . It is from this passage that Saint Peter is often said to be the gatekeeper of heaven.
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26. The Parable of the Growing Seed. [101] Only Mark counts the possessed swine; there are about two thousand. [102]
Matthew 28 covers the same material as Mark 16, Luke 24, and John 20 in the other gospels. As with the rest of Matthew it seems clear that Matthew is adapting what appears in Mark. Unusually the material not from Mark most closely matches the Gospel of John, unlike the rest of the gospel where non-Markan material is often matched in Luke. Some ...
"He further explained that when he spoke to Matthew earlier that day, ... 16 p.m. on Feb. 22, police responded to a 911 call from Matthew reporting a fire and his brother's dead body at the ...
In summary, the two-source hypothesis proposes that Matthew and Luke used Mark for its narrative material as well as for the basic structural outline of chronology of Jesus' life; and that Matthew and Luke use a second source, Q (from German Quelle, "source"), not extant, for the sayings (logia) found in both of them but not in Mark. [5]
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