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"The Birth-Mark", The Pioneer, March 1843 "The Birth-Mark" is a short story by American author Nathaniel Hawthorne.The tale examines obsession with human perfection. It was first published in the March 1843 edition of The Pioneer and later appeared in Mosses from an Old Manse, a collection of Hawthorne's short stories published in 1846.
A birthmark is a congenital, benign irregularity on the skin which is present at birth or appears shortly after birth—usually in the first month. Birthmarks can occur anywhere on the skin. [ 1 ] They are caused by overgrowth of blood vessels , melanocytes , smooth muscle , fat , fibroblasts , or keratinocytes .
Breaking a mirror is said to bring seven years of bad luck [1]; A bird or flock of birds going from left to right () [citation needed]Certain numbers: The number 4.Fear of the number 4 is known as tetraphobia; in Chinese, Japanese, and Korean languages, the number sounds like the word for "death".
A Mongolian spot, also known as slate grey nevus or congenital dermal melanocytosis, is a benign, flat, congenital birthmark with wavy borders and an irregular shape. In 1883, it was described and named after Mongolians by Erwin Bälz, a German anthropologist based in Japan, who erroneously believed it to be most prevalent among his Mongolian patients.
The Urdhva Pundra (Sanskrit: ऊर्ध्वपुण्ड्र, romanized: Ūrdhvapuṇḍra, lit. 'elevated mark') [1] is a tilaka worn by Vaishnavas as an ...
Shookus posted an inspiring image showing off her legs, revealing a port-wine stain vascular birthmark from her knee to her toes. She captioned the post with an empowering message about body ...
The trishula has a number of interpretations in Hindu belief. The three points of the weapon have various meanings and significance have many stories behind them. They are commonly said to represent various trinities: creation, preservation, and destruction; past, present, and future; body, mind and atman; Dharma (law and order), bliss/mutual enjoyment and emanation/created bodies; compassion ...
The witch's teat is associated with the perceived perversion of maternal power by witches in early modern England. [4] The witch's teat is associated with the feeding of witches' imps or familiars; the witch's familiar supposedly aided the witch in her magic in exchange for nourishment (blood) from sacrificial animals or from the witch's teat. [5]