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Television and Film likewise continue to present submissive and subservient Pakistani women in a male-dominated Pakistani society. [ 27 ] S.S. Sirajuddin in the Encyclopedia of Post-Colonial Literature in English , expresses reservations about the availability of free space for feminism in Pakistan, and feels that the nation is still much ...
The long-lived socio-cultural belief that women play a reproductive role within the confines of the home leads to the belief that educating women holds no value. Although the government declared that all children of ages 5–16 can go to school, there are 7.261 million children out of school at the primary level in Pakistan, and 58% are female ...
Ada Jafarey was part of a traditionally conservative society where women were not allowed to think and express independently. [2] But she was bold enough to express herself. [6] Despite having traditionality ingrained in her personality, she took part in modern art. [1] As early as 1950, she was recognized as the First Lady of Urdu Poetry.
Women parliamentarians continue to face numerous obstacles including the prevalent socio-cultural taboos in the society and the high costs of running successful election campaigns that restrict women to contest elections and dominance of familial linkages in awarding party tickets to women. [67]
The number of women who attend school in urban areas vs. rural areas differs drastically. In urban areas, women's education is increasing every day. The parents of girls who live in urban areas are a lot more accepting of their enrolling in school and even encourage girls to pursue a career as they are also a lot more knowledgeable of their rights.
Begum Ra'ana Laiquat Ali Khan (Founder of APWA) [1]. The All Pakistan Women's Association, or APWA, (Urdu: آل پاکستان ویمنز ایسوسی ایشن) as it is commonly known, is a voluntary, non-profit and non-political Pakistani organisation whose fundamental aim is the promotion of moral, social and economic welfare of the women of Pakistan.
A highly contentious issue relating to gender equality is the role of women in religiously orientated societies. [ii] [iii] Some Christians or Muslims believe in Complementarianism, a view that holds that men and women have different but complementing roles. This view may be in opposition to the views and goals of gender equality.
The academic discipline of women's writing is a discrete area of literary studies which is based on the notion that the experience of women, historically, has been shaped by their sex, and so women writers by definition are a group worthy of separate study: "Their texts emerge from and intervene in conditions usually very different from those which produced most writing by men."