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In moral philosophy, consequentialism is a class of normative, teleological ethical theories that holds that the consequences of one's conduct are the ultimate basis for judgement about the rightness or wrongness of that conduct. Thus, from a consequentialist standpoint, a morally right act (including omission from acting) is one that will ...
In 1959, the Bentham Committee was established under the auspices of University College London with the aim of producing a definitive edition of Bentham's writings. It set up the Bentham Project [122] to undertake the task, and the first volume in The Collected Works of Jeremy Bentham was published in 1968.
philosophy portal; Brad Hooker (born 13 September 1957) [1] is a British-American philosopher who specialises in moral philosophy.He is a professor at the University of Reading and is best known for his work defending rule consequentialism (often treated as being synonymous with rule utilitarianism).
Negative utilitarianism is a form of negative consequentialism that can be described as the view that people should minimize the total amount of aggregate suffering, or that they should minimize suffering and then, secondarily, maximize the total amount of happiness.
Main: Consequentialism. Subcategories. This category has only the following subcategory. U. Utilitarians (74 P) Pages in category "Consequentialists"
Rule utilitarianism is a form of utilitarianism that says an action is right as it conforms to a rule that leads to the greatest good, or that "the rightness or wrongness of a particular action is a function of the correctness of the rule of which it is an instance". [1]
Fakhr al-Dīn al-Rāzī (Arabic: فخر الدين الرازي) or Fakhruddin Razi (Persian: فخر الدين رازی) (1149 or 1150 – 1209), often known by the sobriquet Sultan of the Theologians, was an influential Iranian and Muslim polymath, scientist and one of the pioneers of inductive logic.
Sir Bernard Arthur Owen Williams FBA (21 September 1929 – 10 June 2003) was an English moral philosopher.His publications include Problems of the Self (1973), Ethics and the Limits of Philosophy (1985), Shame and Necessity (1993), and Truth and Truthfulness (2002).