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Images on pottery show that chariot racing existed in thirteenth century BC Mycenaean Greece. [a] The first literary reference to a chariot race is in Homer's poetic account of the funeral games for Patroclus, in the Iliad, combining practices from the author's own time (c. 8th century) with accounts based on a legendary past.
King Oenomaus decides the only way for him to marry his daughter is to take part in a chariot race that has killed many other suitors. Pelops asks a favor of Poseidon to bestow upon him a chariot fast enough to bring him victory. Poseidon granted him a golden chariot and winged horses. With this chariot, Pelops won the race and was able to ...
The Greek word for chariot, ἅρμα, hárma, is also used nowadays to denote a tank, properly called άρμα μάχης, árma mákhēs, literally a "combat chariot". The Charioteer of Delphi was dedicated to the god Apollo in 474 BC by the tyrant of Gela in commemoration of a Pythian racing victory at Delphi .
Diomedes first place prize is, "a woman skilled in all useful arts, and a three-legged cauldron". The chariot race is considered as the most prestigious competition in the funeral games and the most formal occasion for validating the status of the elite. [19] In this way Diomedes asserts his status as the foremost Achaean hero after Achilles.
Gaius Appuleius Diocles (104 – after 146 AD) was a Roman charioteer.His existence and career are attested by two highly detailed contemporary inscriptions, used by modern historians to help reconstruct the likely conduct and techniques of chariot racing.
Other Latin words that distinguish chariots by the number of animals yoked as a team are quadriga, a four-horse chariot used for racing and associated with the Roman triumph; triga, or three-horse chariot, probably driven for ceremonies more often than racing (see Trigarium); and seiugis or seiuga, the six-horse chariot, more rarely raced and ...
Jesus (/ ˈ dʒ iː z ə s /) is a masculine given name derived from Iēsous (Ἰησοῦς; Iesus in Classical Latin) the Ancient Greek form of the Hebrew name Yeshua (ישוע). [1] [2] As its roots lie in the name Isho in Aramaic and Yeshua in Hebrew, it is etymologically related to another biblical name, Joshua.
Pelops, however, called on Poseidon, his former lover, for assistance, and he gave Pelops a gold chariot with winged horses pulling it. Another common view is that Pelops had bribed Oenomaus's charioteer, Myrtilus, into replacing the bronze linchpins of the chariot with ones made of wax. Afterwards, Pelops kills Myrtilus in order to avoid ...