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O happy Rome - O noble Rome You are the seat of Peter, who shed his blood in Rome, Peter, to whom the keys of the kingdom of heaven were given. Pontiff, You are the successor of Peter; Pontiff, You are the teacher, you confirm your brethren; Pontiff, You who are the Servant of the servants of God, and fisher of men, are the shepherd of the flock,
A Message Came to A Maiden Young [1]; Accept Almighty Father; Adeste Fideles; Adoramus te; Adoro te devote; Agnus Dei; All Glory, Laud and Honour; All of seeing, all of hearing
Melinno's "Ode to Rome" is a hymn to the goddess Roma, made up of five Sapphic stanzas. [7] It is written in an artificial choral dialect, and Melinno's use of this dialect and the Sapphic stanza, which was rarely used after Sappho 's day, suggest that she was well-educated.
"I Belong to You (Every Time I See Your Face)" is a song co-written and performed by American contemporary R&B singer Rome. It is the opening track on his eponymous debut album and was issued as the album's first single. The song is Rome's biggest hit to date on the Billboard Hot 100, peaking at #6 in 1997. [1]
The song, with a strong Irish melody, is the first hymn they penned together. [1] [2] The music was by Getty and the original lyrics by Townend. It was composed in 2001. "In Christ Alone" is considered a Christian credal song for belief in Jesus Christ.
In 1941, the millennial hymn was translated into English by Irish author and journalist Aodh de Blácam. [7] It was declared the official hymn of the holy year of 1950. In a show of ecclesial triumphalism, Igino Cecchetti published an essay entitled Roma nobilis in 1953 [8] which received praise from the Jesuit review La Civiltà Cattolica in ...
Lord, King, God of heaven, Father almighty: Lord, only-begotten Son, Jesus Christ and Holy Spirit. Lord God, Lamb of God, Son of the Father, who take away the sin of the world, have mercy on us; you take away the sins of the world. Receive our prayer, you who sit on the right hand of the Father, and have mercy on us.
Phos Hilaron is to be sung at the lighting of lamps in the evening and so is sometimes known as the “Lamp-lighting Hymn”. Despite some of the words to the other three songs being from Scripture or in one case dated to around 150, Phos Hilaron is the first to be considered an actual hymn in the modern sense.