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While all Islamic schools and branches of Islam recognise the Qur'an, they differ in which other authorities they acknowledge; in particular the question of the Succession to Muhammad separates the Sunni, who acknowledge the elected Rashidun Caliphs and their descendants, from the Shia, who acknowledge the Imams or descendants of Muhammad; these two branches are then subdivided by their views ...
Al Jazeera reviewed the fatwa and its effect on the Islamic unity, repeating it in several news broadcasts. [1] [23] [19] [17] [14] Sheikh Ahmed el-Tayeb, the most prominent Sunni scholar in Cairo, praised the fatwa in an interview on Al Jazeera. [1] He said the fatwa had been published at the right time and could help to control sectarian ...
Under Shaltut, Sunni-Shia ecumenical activities would reach their zenith. [1] The fatwa is the fruit of a decade-long collaborative effort between a group of Sunni and Shia scholars at the Dar al-Taqreeb al-Madhahib al-Islamiyyah ("center for bringing together the various Islamic schools of thought") theological center at Al-Azhar University in ...
Criticism of Twelver Shia Islam dates from the initial ideological rift among early Muslims that led to the two primary denominations of Islam, the Sunnis and the Shias.The question of succession to Muhammad in Islam, the nature of the Imamate, the status of the twelfth Shia Imam, and other areas in which Shia Islam differs from Sunni Islam have been criticized by Sunni scholars, even though ...
[116] [117] The praise in the verse of purification [118] [119] and the privileges in the verse of mubahala [120] [121] [122] are specific to Muhammad's daughter Fatima, her husband Ali, and their two sons Hasan and Husayn, by Shia and some Sunni accounts. These five are known as the Ahl al-Bayt (lit. 'people of the household') in Shia, though ...
After the death of Muhammad in 632, the Muslim world split into two camps – the Sunnis, who believed that the caliphs of the Islamic community should be chosen by a council (in the case of the Saqifa), and a second group, the Shia, who believed that Muhammed had named his successor to be Ali ibn Abi Talib, his cousin and son-in-law.
He will be the first, and his two sons, al-Hasan and al-Husayn, will succeed him consecutively. They will not separate themselves from the Quran until they return to God. [15] Until the late ninth century, however, such statements in Kitab Sulaym did not garner much attention among the Imamite Shias, [16] the antecedents of the Twelver Shias. [17]
They forced the governor to hand over the Shia businessman, his two sons and a son-in-law to the mob for lynching. A Sunni cleric, Mulla Muhammad Tahir Mufti tried to stop the mob, but his house was set on fire too. Another Shia notable, Baba Qasim, was caught by the invading militias, humiliated and tortured to death.