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Leonidas [a] of Alexandria (/ l i ˈ ɒ n ɪ d ə s,-d æ s /; Ancient Greek: Λεωνίδας; Latin: Leonidas Alexandrinus; fl. 1st century AD) was a Greek epigrammatist active at Rome during the reigns of Nero and Vespasian. Some of his epigrams are preserved in the Greek Anthology, and in one he lays claim to having invented the isopsephic ...
The House of the Greek Epigrams (Casa degli Epigrammi Greci, V 1,18) is a Roman residence in the ancient town of Pompeii that was destroyed by the eruption of Mount Vesuvius in 79 CE. It is named after wall paintings with inscriptions from Greek epigrams in a small room (y) next to the peristyle .
Many Roman writers seem to have composed epigrams, including Domitius Marsus, whose collection Cicuta (now lost) was named after the poisonous plant Cicuta for its biting wit, and Lucan, more famous for his epic Pharsalia. Authors whose epigrams survive include Catullus, who wrote both invectives and love epigrams – his poem 85 is one of the ...
A xenia epigram is an epigram commemorating hospitality [2] or attached to a gift, sometimes represented in a xenia mosaic. Originally found in Latin literature, it was revived in the nineteenth century. The 13th book of Martial's epigrams is entitled Xenia, and catalogs the foods that might be given to a departing guest at the Saturnalia. [3]
Marcus Argentarius (Ancient Greek: Μάρκος Ἀργεντάριος; fl. c. AD 60 [1]) was a Greek epigrammatist.. Some thirty-seven epigrams are attributed to Marcus in the Greek Anthology, most of which are erotic, and some are plays on words. [2]
Epigrams Marcus Valerius Martialis (known in English as Martial / ˈ m ɑːr ʃ əl / ; March, between 38 and 41 AD – between 102 and 104 AD) was a Roman poet born in Hispania (modern Spain ) best known for his twelve books of Epigrams , published in Rome between AD 86 and 103, during the reigns of the emperors Domitian , Nerva and Trajan .
The Leiden Conventions or Leiden system is an established set of rules, symbols, and brackets used to indicate the condition of an epigraphic or papyrological text in a modern edition. In previous centuries of classical scholarship, scholars who published texts from inscriptions, papyri, or manuscripts used divergent conventions to indicate the ...
One epigram speaks obscurely of the destruction of the "idols" of Alexandria popular in the archiepiscopate of Theophilus in 389; another in even more enigmatic language (Anth. Gr. 10.90) seems to be a bitter attack on the doctrine of the Resurrection; and a scornful couplet against the swarms of Egyptian monks might have been written by a ...