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Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
Appearing to the right of the scripture reference is the Strong's number. This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes:
For example, (The beginning of Genesis recounts the creation of our universe.) When referring directly to a particular passage, the abbreviated book name, chapter number, a colon, and verse number must be provided. [8] Additionally, the Bible is not listed in the references at the end of the document and the edition of the Bible is required ...
The religious texts were compiled by different religious communities into various official collections. The earliest contained the first five books of the Bible, called the Torah in Hebrew and the Pentateuch (meaning five books) in Greek. The second-oldest part was a collection of narrative histories and prophecies (the Nevi'im).
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
The verse has been a source of much debate among Bible scholars and translators. This verse and other concepts in the Johannine literature set the stage for the Logos-Christology in which the Apologists of the second and third centuries connected the divine Word of John 1:1-5 to the Hebrew Wisdom literature and to the divine Logos of ...
But the book spends much more time laying out the social, political and ethical circumstances in Oz, as well as the nature of good and evil, than it does the entanglements of its characters.
The word translated as fool is the Greek moros, which has a similar meaning to the Aramaic reka. However moros also was used to mean godless, and thus could be much more severe a term than reka. The reading of godless can explain why the punishment is more severe. [11] Jesus uses the term himself in Matthew 23:17 when he is deriding the Pharisees.
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