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In the United States, the Puritan settlement of New England was a major influence on American Protestantism. With the start of the English Civil War in 1642, fewer settlers to New England were Puritans. The period of 1642 to 1659 represented a period of peaceful dominance in English life by the formerly discriminated Puritan population.
The Puritans were also dismayed when the Laudians revived the custom of keeping Lent, which had fallen into disfavor in England after the Reformation. The Puritans preferred fast days specifically called by the church or the government in response to the problems of the day, rather than on days chosen by the ecclesiastical calendar.
The major Whig historian, S. R. Gardiner, popularised the idea that the English Civil War was a "Puritan Revolution" [193] that challenged the repressive Stuart Church and prepared the way for religious toleration. Thus, Puritanism was seen as the natural ally of a people preserving their traditional rights against arbitrary monarchical power.
It is not typically summarised as a whole, since the political events of the 1640s, sometimes called the Puritan Revolution, have complex roots, not any more than the term "Puritan" can be given a useful and precise definition outside the particular historical context. The Puritan's main purpose was to purify the Church of England and to make ...
Puritans argued that the bishops were attempting to aggrandize themselves at the Parliament's expense. In the end, James acceded to Parliament's demand, and withdrew the book of canons. The 1604 parliament marks the first time that the Puritans had allied themselves with the cause of Parliament over against the cause of the bishops.
The Puritan movement had evolved as a rejection of both real and perceived "Catholicisation" of the Church of England. When the Church of England was quickly disestablished by the Commonwealth government, the question of what church to establish became a hotly debated subject.
The law caused outraged Catholics to organize locally and nationally for the right to send their children to Catholic schools. In Pierce v. Society of Sisters (1925), the United States Supreme Court declared the Oregon's Compulsory Education Act unconstitutional in a ruling that has been called "the Magna Carta of the parochial school system."
Royalists generally supported a Church of England governed by bishops, appointed by, and answerable to, the king; Puritans believed he was answerable to the leaders of the church, appointed by their congregations. [2] "Puritan" was a term for anyone who wanted to reform, or "purify", the Church of England, and contained many different perspectives.