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The Puritans were also dismayed when the Laudians revived the custom of keeping Lent, which had fallen into disfavor in England after the Reformation. The Puritans preferred fast days specifically called by the church or the government in response to the problems of the day, rather than on days chosen by the ecclesiastical calendar.
The background surrounding the Battle of the Severn flows from the early days of Maryland as a colony, and acts as a mirror to the events simultaneously occurring in England. It pitted the forces allied with the royal proprietor, who was a Catholic and Royalist, against forces allied with the Commonwealth of England, who were Puritans.
It is not typically summarised as a whole, since the political events of the 1640s, sometimes called the Puritan Revolution, have complex roots, not any more than the term "Puritan" can be given a useful and precise definition outside the particular historical context. The Puritan's main purpose was to purify the Church of England and to make ...
Battles generally refer to short periods of intense combat localized to a specific area and over a specific period of time. However, use of the terms in naming such events is not consistent. For example, the First Battle of the Atlantic was more or less an entire theatre of war, and the so-called battle lasted for the duration of the entire war ...
In the 17th century, the word Puritan was a term applied not to just one group but to many. Historians still debate a precise definition of Puritanism. [6] Originally, Puritan was a pejorative term characterizing certain Protestant groups as extremist. Thomas Fuller, in his Church History, dates the first use of the word to 1564.
Royalists generally supported a Church of England governed by bishops, appointed by, and answerable to, the king; Puritans believed he was answerable to the leaders of the church, appointed by their congregations. [2] "Puritan" was a term for anyone who wanted to reform, or "purify", the Church of England, and contained many different perspectives.
The major Whig historian, S. R. Gardiner, popularised the idea that the English Civil War was a "Puritan Revolution" [193] that challenged the repressive Stuart Church and prepared the way for religious toleration. Thus, Puritanism was seen as the natural ally of a people preserving their traditional rights against arbitrary monarchical power.
The Puritan faction objected loudly and appealed to the continental reformers to support their cause. Many of the continental reformers felt that the Puritans were just making trouble – for example, in a letter to Bishop Grindal, Bullinger accused the Puritans of displaying "a contentious spirit under the name of conscience".