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This commentary features the original Arabic text of Sahih al-Bukhari alongside a literal Urdu translation, enhancing its accessibility to a wider audience. It provides biographical information about hadith scholars and narrators in the transmission chains, as well as delves into various facets of Islamic jurisprudence and theology.
Tarjuman al-Sunnah (Urdu: ترجمان السنہ) is a four-volume hadith work by Badre Alam Merathi in Urdu. In this work, he systematically organizes a variety of hadiths under specific chapter headings, primarily focusing on matters of belief. [1]
Sharah Sahih Muslim (Urdu): A comprehensive commentary on Sahih Muslim, one of the six major Hadith collections. Available in 7 volumes in Urdu. [25] Tibyanul Quran: An esteemed interpretation (Tafsir) of the Holy Quran in Urdu. Provides insights into the meanings and context of Quranic verses. [26]
A hadith qudsi need not be a sahih (sound hadith), but may be da'if or even mawdu'. [64] An example of a hadith qudsi is the hadith of Abu Hurairah who said that Muhammad said: When God decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over My wrath. [65] [non-primary source needed]
The Interpretation of Conflicting Narrations or Treatise on Hadith Differences (Arabic: Ta’wīl Mukhtalif al-Hadīth) is a book written by Ibn Qutaybah (828 – 885 CE / 213 – 276 AH), a renowned Islamic scholar of the Golden Age of Islam, in which he defends and reconciles hadiths that Mu'tazilites and so much later Quranists had dismissed as contradictory or irrational.
Hadith terminology (Arabic: مصطلح الحديث, romanized: muṣṭalaḥu l-ḥadīth) is the body of terminology in Islam which specifies the acceptability of the sayings attributed to the Islamic prophet Muhammad by other early Islamic figures of significance such as the companions and followers/successors.
[3] [12] In addition, the sunnah of Muhammad was not necessarily associated with hadith. [13] The classical meaning that now prevails was introduced later in the late second century of Islam, when under the influence of the scholar Al-Shafi‘i, Muhammad's example as recorded in hadith was given priority over all other precedents set by other ...
The service was one of the first online fatwa services, if not the first. [2] The launching of IslamQA.info in 1996 by Muhammad Saalih Al-Munajjid marked the beginning of an attempt to answer questions according to the Sunni interpretation of the Quran and Hadith. [2]