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The Interpretation of Conflicting Narrations or Treatise on Hadith Differences (Arabic: Ta’wīl Mukhtalif al-Hadīth) is a book written by Ibn Qutaybah (828 – 885 CE / 213 – 276 AH), a renowned Islamic scholar of the Golden Age of Islam, in which he defends and reconciles hadiths that Mu'tazilites and so much later Quranists had dismissed as contradictory or irrational.
A 14/15th-century manuscript of Sahih al-Bukhari. Hadith [b] is the Arabic word for 'things' like a 'report' or an 'account [of an event]' [3] [4] [5]: 471 and refers to the Islamic oral anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle (companions in Sunni Islam, [6] [7] ahl al-Bayt in Shiite Islam).
The prefix "Sahih", meaning "Sound", is used to refer to a collection of hadith whose traditions are considered "sound" (which is to say "authenticated" according to the criteria of traditional hadith studies). With less frequency, some of these works may be referred to as a Jami (jāmiʿ), meaning "comprehensive book". This is because some of ...
Sahih al-Bukhari (Arabic: صحيح البخاري, romanized: Ṣaḥīḥ al-Bukhārī) is the first hadith collection of the Six Books of Sunni Islam.Compiled by Islamic scholar al-Bukhari (d.
Al-Taleeq al-Sabeeh ala Mishkat al-Masabih (Arabic: التعليق الصبيح على مشكاة المصابيح) is a multi-volume commentary on the hadith collection known as Mishkat al-Masabih. It was written by Idris Kandhlawi in Arabic and first published in Damascus in 1935. [ 1 ]
The hadith, including its isnād, is free of ʻillah (hidden detrimental flaw or flaws, e.g. the establishment that two narrators, although contemporaries, could not have shared the hadith, thereby breaking the isnād.) The hadith is free of irregularity, meaning that it does not contradict another hadith already established (accepted).
Hadith studies is the academic study of hadith, ... In his 1950 book The Origins of Muhammadan Jurisprudence, ... Sources and Methods of Scriptural Interpretation ...
A hadith from Muhammad which states that the Quran has an inner meaning, and that this inner meaning conceals a yet deeper inner meaning, and so on (up to seven levels of meaning), has sometimes been used in support of this view. Islamic opinion imposes strict limitations on esoteric interpretations especially when interior meaning is against ...