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Ordinary communicants would calculate the time until the moment they took communion; priests fasted based on the time they began saying Mass. [1] The new fasting rules opened the way to scheduling evening Masses, which the fast from midnight regime made all but impossible for those desiring to receive communion.
[5] In his Summa Theologica (part I, tit. xvii, p. 12) Antoninus of Florence (1439) enumerates ten precepts of the Church universally binding on the faithful. These are: [5] to observe certain feasts; to keep the prescribed fasts; to attend Mass on Sundays and Holy Days; to confess once a year; to receive Holy Communion during paschal time; to ...
The rules regarding fasting, prayer and other works of piety are set by each church sui iuris and the faithful should follow those rules wherever taking Communion. [5] The rules of the Eastern Catholic Churches of Byzantine tradition correspond to those of the Eastern Orthodox Church, as detailed in the next section. [citation needed]
Eucharist (Koinē Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2]
The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church. The Liturgy of the Hours forms the official set of prayers "marking the hours of each day and ...
An English translation, but with adaptations for the United States, can be consulted at the appropriate web page of the United States Conference of Catholic Bishops' Committee on Divine Worship. [4] The same translation, but with adaptations instead for England and Wales, may be found at the web site of the England & Wales Liturgy Office. [5]
Long after the more or less complicated prayers had to be written and read, tradition would still be a sufficient guide for the actions. The books of prayers (Sacramentaries, Antiphonaries, etc.) contained a few words of direction for the most important and salient things to be done – elementary rubrics.
The first part, "General Rubrics" (Rubricae generales), gives rules concerning liturgical days such as Sundays, vigils, feasts, octaves, and matters such as the colour of the sacred vestments. The second part, "General Rubrics of the Roman Breviary" ( Rubricae generales Breviarii Romani ), contains rubrics specific to the Roman Breviary.
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