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While slavery was by the 1870s viewed as morally unacceptable in the West, slavery was not considered to be immoral in the Muslim world since it was an institution recognized in the Quran and morally justified under the guise of warfare against non-Muslims, and non-Muslims were kidnapped and enslaved by Muslims around the Muslim world: in the ...
It was also common for European people to be enslaved and traded in the Muslim world; European women, in particular, were highly sought-after to be concubines in the harems of many Muslim rulers. Examples of such slavery conducted in Islamic empires include the Arab slave trade , the Barbary slave trade , the Ottoman slave trade , and the Black ...
European involvement in the East African trade of enslaved people began when Portugal established Estado da Índia in the early 16th century. From then until the 1830s, c. 200 enslaved people were exported from Portuguese Mozambique annually and similar figures has been estimated for enslaved people brought from Asia to the Philippines during ...
Islamic law banned Muslims from enslaving other Muslims, and there was a big market for non-Muslim slaves on Islamic territory, where European slaves were referred to as saqaliba; these slaves were likely both pagan Slavic, Finnic and Baltic Eastern Europeans [18] as well as Christian Europeans [19] and these slaves where often transported ...
Slaveholders in those areas often moved their enslaved to Texas to avoid having them freed. According to the US Census, there were 182,566 enslaved people in Texas in 1860. By the 1870 Census, as a result of births and inter-state migration after the Civil War, there were 253,475 free people of color and no slaves.
'A Town Called Victoria,' a PBS docuseries premiering Monday, follows the aftermath of a fire at a South Texas mosque and demonstrates how divisive politics have frayed American communities.
Christian Slaves, Muslim Masters: White Slavery in the Mediterranean, the Barbary Coast, and Italy, 1500–1800 is a 2003 book by Robert C. Davis, published by Palgrave Macmillan. The book concerns the Barbary slave trade. According to Davis, the number of Europeans taken in by Barbary slavers exceeded 1,000,000 and was up to 1,250,000, higher ...
The Abbasid harem established a model of hierarchy and organisation which was to become a standard for Muslim harems for centuries. It was a large institution; during the reign of al-Muqtadir, the harem consisted of 4000 enslaved women and 11.000 enslaved servants. [11]