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to help to provide for the material needs of the Church, each according to his own ability. Previously there were six commandments. The sixth being: "Not to marry persons within the forbidden degrees of kindred or otherwise prohibited by the Church; nor to solemnize marriage at the forbidden times". [4]
But whoever has an eye, that is, an understanding, either darkened by the influence of the malignant passions, or fouled by evil lusts, possesses his body in darkness; he does not resist the flesh when it lusts after evil things, because he has no hope in Heaven, which hope alone gives us the strength to resist desire. [5]
The second meaning implies that Jesus, speaking in the open air, pointed to some birds nearby while speaking these lines. Birds of the sky literally translates as "birds in heaven," but this was a common expression for birds in flight through the air and does not imply the birds were with God. There are several debates over this verse.
In this verse Jesus condemns as hypocrites those who make an ostentatious display of praying. As with Matthew 6:2, the same association can be seen between hypocrisy and the synagogues, although the word synagogue might be used in its more general sense of "any meeting place".
Augustine: By heaven in this place I understand not the material heavens, for everything that has a body is earthly. But it behoves that the whole world be despised by him who lays up his treasure in that Heaven, of which it is said, The heaven of heavens is the Lord's, (Ps. 115:16.) that is, in the spiritual firmament.
The New York Times reports that even though the church officially broke with the age-old practice -- you do something good, and the Church will help absolve you -- in 1960, the Pope has quietly ...
After giving these explanations Jesus in this verse issues the clear command not to be anxious. The Gentiles had earlier been presented as a bad example in Matthew 6:7 . In this case Fowler notes that Gentiles might not be referring to non-Jews, but to all outside Jesus' group of disciples. [ 1 ]
Jesus clearly identified adultery with sin; however, his statement "Let him who is without sin cast the first stone" did not refer to the precepts of law but to conscience. [21] Some commentators point out that if the woman was caught in adultery, there should also have been a man standing trial. [ 22 ]