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Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...
The stations themselves must consist of, at the very least, fourteen wooden crosses—pictures alone do not suffice—and they must be blessed by someone with the authority to erect stations. [ 29 ] Pope John Paul II led an annual public prayer of the Stations of the Cross at the Roman Colosseum on Good Friday.
This category relates to religious Eastern Orthodox icons, icon painting, and icon painters. Subcategories This category has the following 6 subcategories, out of 6 total.
Icons are used to assist in prayer and the worship of God by Orthodox Churches. Icon (image) is the same word used in the Bible in Genesis 1:27 , Colossians 1:15 . The Eastern Orthodox Church (which finally reinstated the icons) held at least two Church councils in order to make a decision about the proper use of icons.
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
In Eastern Orthodox Christian theology, the Tabor Light (Ancient Greek: Φῶς τοῦ Θαβώρ "Light of Tabor", or Ἄκτιστον Φῶς "Uncreated Light", Θεῖον Φῶς "Divine Light"; Russian: Фаворский свет "Taboric Light"; Georgian: თაბორის ნათება) is the light revealed on Mount Tabor at the Transfiguration of Jesus, identified with the ...
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