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  2. Mark 12 - Wikipedia

    en.wikipedia.org/wiki/Mark_12

    Mark 12 is the twelfth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It continues Jesus' teaching in the Temple in Jerusalem, and contains the parable of the Wicked Husbandmen, Jesus' argument with the Pharisees and Herodians over paying taxes to Caesar, and the debate with the Sadducees about the nature of people who will be resurrected at the end of time.

  3. Gospel of Mark - Wikipedia

    en.wikipedia.org/wiki/Gospel_of_Mark

    People were saying, "[Jesus] has gone out of his mind", see also Rejection of Jesus. [100] Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26.

  4. Mark 16 - Wikipedia

    en.wikipedia.org/wiki/Mark_16

    Mark 16:9–11: Jesus appears to Mary Magdalene, who is now described as someone whom Jesus healed from possession by seven demons. She then "tells the other disciples" what she saw, but no one believes her. Mark 16:12–13: Jesus appears "in a different form" to two unnamed disciples. They, too, are disbelieved when they tell what they saw.

  5. Parable of the Faithful Servant - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Faithful...

    In Mark's Gospel, "the day and the hour", for which Jesus says his disciples must remain watchful, is compared to a man going to a far country who is to return at some point. This comparison forms the final exhortation in Mark's Gospel before the evangelist commences his narrative of Jesus' passion. [1] In Luke's Gospel, the parable reads as ...

  6. Mark 13 - Wikipedia

    en.wikipedia.org/wiki/Mark_13

    Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the "Markan Apocalypse": [ 1 ] Jesus ' predictions of the destruction of the Temple in Jerusalem and disaster for Judea , as well as Mark's version of Jesus' eschatological discourse.

  7. Cursing of the fig tree - Wikipedia

    en.wikipedia.org/wiki/Cursing_of_the_fig_tree

    Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...

  8. Secret Gospel of Mark - Wikipedia

    en.wikipedia.org/wiki/Secret_Gospel_of_Mark

    [23] [361] The first trace of this young man is found in the story of the rich man in Mark 10:17–22 whom Jesus loves and "who is a candidate for discipleship"; the second is the story of the young man in the first Secret Mark passage (after Mark 10:34) whom Jesus raises from the dead and teaches the mystery of the kingdom of God and who loves ...

  9. Template : Triumphal entry into Jerusalem narrative comparison

    en.wikipedia.org/wiki/Template:Triumphal_entry...

    The triumphal entry of Jesus into Jerusalem is narrated in Matthew 21:1–11, Mark 11:1–11, Luke 19:28–44 and John 12:12–19. The following comparison is primarily based on the New International Version (NIV): [ 1 ]

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