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All that glitters is not gold" is an aphorism stating that not everything that looks precious or true turns out to be so. While early expressions of the idea are known from at least the 12th–13th century, the current saying is derived from a 16th-century line by William Shakespeare , " All that glisters is not gold ".
To the single "unfaithful" servant, who avoided even the safe profit of bank interest, a negative compensation is given. A thematically variant parable appears in the non-canonical Gospel of the Hebrews , wherein the servant who hid his money from his cruel master is rebuked, but presented as more righteous than the wealthiest servant, who ...
The verse is similar to Mark 9:47, and a version much closer to that in Mark appears at Matthew 18:9. [1] This verse, along with the next one, is the most extreme part of the Sermon on the Mount. R. T. France notes that the severity of this verse is unparalleled in the contemporary literature. [2] It advocates an action that is extremely drastic.
“You only are free when you realize you belong no place — you belong every place — no place at all. The price is high. The reward is great.” ... “Not everything you do is going to be a ...
The verse also goes on to explain that Scripture is profitable for teaching, for reproof, for correction, and for training in righteousness. This shows that the Bible is not theoretical, but practical in its application. Finally, it states that the man of God may be competent, equipped for every good work.
(The full verse is shown but Bold added being the subject of this page.) Another popular text, the New International Version has "For the love of money is a root of all kinds of evil...." During the Reformation, Martin Luther (1483–1546) translated the Latin Vulgate Bible into German, and 1 Timothy 6:10 "Die Habsucht ist die Wurzel allen Übels.
Matthew 5:30 is the thirtieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Part of the section on adultery, it is very similar to the previous verse, but with the hand mentioned instead of the eye. For a discussion of the radicalism of these verses see Matthew 5:29.
The Oxford English Dictionary's definition of weed is "an article of apparel; a garment", and is consistent with the theme of mending, re-using, etc. ("all my best is dressing old words new"). [ 8 ] The "noted weed" of line 6 and the images of lines 7 and 8 seems to be echoed in a poem by Ben Jonson , published in the first pages of the First ...