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Disparity of cult, sometimes called disparity of worship (Disparitas Cultus), is a diriment impediment in Roman Catholic canon law: a reason why a marriage cannot be validly contracted without a dispensation, stemming from one person being certainly baptized, and the other certainly not baptized.
Petrine privilege, also known as the privilege of the faith or favor of the faith, is a ground recognized in Catholic canon law allowing for dissolution by the Pope of a valid natural marriage between a baptized and a non-baptized person for the sake of the salvation of the soul of someone who is thus enabled to marry in the Church.
In March 1911, the issue of the Roman Catholic Church's canon law declaring invalid marriages that were recognised as valid by the State raised political and judicial issues in Canada when a judge of Quebec's Superior Court confirmed the annulment by the Roman Catholic Church of the marriage of two Catholics which had been performed by a ...
On the other hand, a marriage celebrated in due form between a Catholic and an unbaptized person is invalid unless dispensation has previously been obtained from the competent church authority. [32] Other cases in which a marriage is both illicit and invalid are indicated in canons 1083 to 1094 of the 1983 Code of Canon Law. [33]
The canon law of the Catholic Church is articulated in the legal code for the Latin Church [9] as well as a code for the Eastern Catholic Churches. [9] This canon law has principles of legal interpretation, [10] and coercive penalties. [11] It lacks civilly-binding force in most secular jurisdictions.
Currently, survivors in Ohio who experience sexual violence within marriages are unprotected because a loophole exists within the laws that allows perpetrators to get away with inflicting sexual ...
In Catholic canon law, there are a number of requirements for a valid Catholic marriage. However, a Catholic marriage is considered valid unless and until it is proved otherwise. [ 1 ] In consequence, children born as a result of a marriage which is found to be void are considered legitimate, and the spouses cannot marry others without first ...
Under the 1983 Code of Canon Law, the discipline of 1917 has been changed; a marriage ratum sed non consummatum can now be dissolved only by a dispensation from the pope or his delegate. [11] The pope has delegated competency for granting such dispensations to the Tribunal of the Roman Rota , one of the ordinary tribunals of the Apostolic See.
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