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Funeral homes arrange services in accordance with the wishes of surviving friends and family, whether immediate next of kin or an executor so named in a legal will. The funeral home often takes care of the necessary paperwork, permits, and other details, such as making arrangements with the cemetery, and providing obituaries to the news media ...
Map of the Autonomous Province of Kosovo and Metohija. The Autonomous Province of Kosovo and Metohija (Serbian: Косово и Метохиja, romanized: Kosovo i Metohija; Albanian: Kosova dhe Metohia), commonly known as Kosovo (Serbian: Косово; Albanian: Kosova) and abbreviated to Kosmet (from Kosovo and Metohija; Serbian: Космет) or KiM (Serbian: КиМ), is an autonomous ...
After Kosovo and other Yugoslav Wars, Serbia became home to highest number of refugees and IDPs (including Kosovo Serbs) in Europe. [ 93 ] [ 94 ] [ 95 ] In total, 156 Serbian Orthodox churches and monasteries have been destroyed since June 1999, after the end of the Kosovo War and including the 2004 unrest in Kosovo .
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. [1] Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour.
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Landscape in Rugova within the Bjeshkët e Nemuna National Park bordering Albania. Defined in a total area of 10,887 square kilometres (4,203 square miles), Kosovo is landlocked and located in the centre of the Balkan Peninsula in Southeastern Europe. It lies between latitudes 42° and 43° N, and longitudes 20° and 22° E. [204]
Kosovo's municipalities. A municipality (Albanian: komuna; Serbian: општина / opština) is the basic administrative division in Kosovo and constitutes the only level of power in local governance. [1]
Between 1246 and 1255, Stefan Uroš I had reported Albanian toponyms in the Drenica valley. A chrysobull of the Serbian Tsar Stefan Dušan that was given to the Monastery of Saint Mihail and Gavril in Prizren between the years of 1348–1353 states the presence of Albanians in the Plains of Dukagjin, the vicinity of Prizren and in the villages of Drenica.